دراسة في كتابي العلل للإمامين الدارقطني و ابن ابي حاتم دراسة نماذج

Abstract

AbstractBy the praise of God and his grace, favor and mercy, we put our last drops after a journey of thinking and prudence in our research (A Study in -The Two Books of Possible Causes- For Imam Al-Darqutni And Causes of Hadith For Imam Ibn Aby Hatim). The journey was hard to upgrade the degrees of mind and stairs of ideas. This study is a little effort and we don’t pretend perfection, but we tried our best. If we do the right, that is our point, but if we were mistaken, we had the honor to try.Finally, after we present our little work in this wide field, we conclude in a summary with what comes in our research. After an elaborate study for these two Hadiths and interpretation related to them; showing the continuation, evidences and biography of all the men contained in the source, we found that, after we studied the first Hadith, it has been narrated nominative and pending, and that we didn't find interpretation for the pending narration. The nominative narration was disagreed in its interpretation, some of them narrated it by Ibn Omar reported from Omar (May Allah be pleased with them both), reported from the Prophet (Peace be upon him), and others reported from Ibn Omar (May Allah be pleased with him) reported from the Prophet (Peace be upon him). I showed what was said by Mrs. Aisha (May Allah be pleased with her) that this Hadith is contrary to Quran. It has been shown that there is no contrary or conflict between them. Concerning the second Hadith, I showed that it has a little weakness but being followed. Thus, every beginning has an end, and best of work is that what his end was good, the good speech is what less and indicate. I hope that I succeeded in writing and expressing it, and I'm nothing but a human, may make mistakes or do the right. If I was wrong I hope you forgive me, and if I was right, that's what I wish. Almighty God said: ((Who was hoping to meet his Lord, let him work righteousness, and never be a polytheist in his worship)) [ The cave: 110].