جدول المحتويات

مجلة كلية الفقه

ISSN: 19957971
الجامعة: جامعة الكوفة
الكلية: الفقه
اللغة: Arabic

This journal is Open Access

حول المجلة

تعنى مجلة كلية الفقه بنشر البحوث العلمية الرصينة ذات العلاقة بمختلف العلوم الاسلامية واللغة العربية والتاريخ ومختلف الاختصاصات الانسانية والتي لم تنشر او تقدم للنشر سابقاوهي مجلة علمية فصلية تصدرها كلية الفقه-جامعة الكوفة تاريخ اول عدد صدر سنة 2005عدد الاعداد التي تصدر في السنة2

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معلومات الاتصال

E-mail: fqh@uokufa.edu.iq

جدول المحتويات السنة: 2016 المجلد: 22 العدد: 22

Article
((الليل والنهار في القرآن الكريم دراسة دلالية))

المؤلفون: فضيلة عبد العباس الأسدي
الصفحات: 1-31
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الخلاصة

Abstract Praise be to Allah who made the night a covering, and the day, a pension, and the earth an expanse and the mountains as pegs, and prayed to Allah to His Prophet, and every home PornStars too: And then: This research, entitled ((day and night in the semantic study of the Koran)) is a joint research submitted by both the researcher's belief in the virtue of Moussaoui and researcher Abdul-Abbas al-Asadi. May chose to write this topic because we did not find it followed tracked fully, though there are laudable efforts preceded us (such as search night and day in the Holy Quran) to Professor Ghalib Hassan, however, that this research like other Dershma hand Aajazhma, and how to demonstrate the oneness of God and his ability and discussed (the effect of direct significance in the context of the verses of the day and night in the Holy Quran) to Professor Farhan Ali Kurdi, this study has been focused on the contextual study of context in the text. The study will examine semantic language - God willing - The research is divided on the boot Mbgesan, take the boot (significance), and (night), and (day) language idiomatically, as he stopped at the role of context in guiding significance. And the holding of the first part, a balance between (night) in the literature of pre-Islamic, and ( night) in the Qur'an, and the balance (daylight) in the literature and pre-Islam (the day) in the Quran. and took care of the second part, the issue of semantic concordance to prove the corresponding day and night in the Qur'anic text. Then came the conclusion, highlighting the most important search results. After May Allah guide us to what we today do not claim perfection to be the work of humans which is characterized by the limitations of his mind and Adrakath. Finally, we ask God's payment, reconciliation and acceptance, for He is Lord and the patron.


Article
البحث الصوتي في سورة الرحمن

المؤلفون: علاء ناجي جاسم
الصفحات: 31-81
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الخلاصة

Throughout this study, the researcher concludes a number of results that could be summarized as following:- *- The holy Qur'an uses the term " jana" for one time next to the term" janatain" , any receiver would realize their phonetic coherence which mad them seem as one compound term could not be saperated. *- The holy Qur'an uses the term "Tameth" in a miracle phonetic using , its roots correspondence with its meaning, and this creates a music that represents one of the phonetic miracle for the whole context in general and for this term in particular. *- The sounds of " Al-Yaqhoot" are of phonetic features and phonetic- linguistic significances so that the term has a distinguished phonetic aspect that attracts the receiver, so does the term" Al-Marjan" which has variable sounds that are seldom to be in one word, these sounds are distinguished by emphatic pronunciation and a high level of phonetic performance. *- The harmonized syllables of " Al-Yaqhoot" had a clear effect by adding a distinguished phonetic tone because the open syllable involves more efforts to prolong the sound. Moving to" Al-Marjan", of the closed syllables adds more phonetic tone to the pronounciation. *- Al- RehmanSura includes some of the foreign term that are used Arabic terms (Arabicized) such as ( Barzekh, Jahnnem, Istabriqh and Al-Yaqhoot), the study reveals that the changes that occurred to these terms are phonetics, not far from the Arab phonetic rules and principles, these changes are to gain light pronunciation. There are some terms that are said, rarely, as (Arabicized) such as ( Al-Rehman, Al-Qhest, Al-Marjan, Wardah, Aan, and Batai'nuha). It worthy to say that these so- called (Arabicized) had don’t been taken from one language that the Arab knew, rather they had been taken from different languages. *- Al-Rehmansura witnessed clear repetition on different levels as we find a repetition of the syllable, of the term roots ands of the terms their selves, these types of repetition resulted in clear phonetic effects as the repeatedsyllable, term roots and terms have distinguished phonetic tones that attract the receiver, so repetition would multiple the attraction. Finally the research studies the Quranic stop point in Al- RehmanSura where three sounds come alternatively ( Noon= 70 times, Meem= 6 times and Raa= two time), these sounds represent a group of sounds have many common characteristics, as well as their internal sound agreements and distinguished with the phonetic clearness, and this make the stop points distinguished with special rhythms and rhymes.


Article
أثر دَلالات التَّكْرارِ في فهم النص القرآني تفسير الأمثل إنموذجاً

المؤلفون: حسن كاظم أسد
الصفحات: 81-99
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الخلاصة


Article
الحكم الشرعي : حقيقته وتقسيماته

المؤلفون: مهند جمال الدين
الصفحات: 99-160
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الخلاصة

Addresses Find the divine laws reached by the researcher through fundamentalists mechanisms, which is Sharia as the laws that God wanted for the purpose of organizing people's lives -afrada and Mojtamaa-, it is not only identify elements or introductions that preceded the creation of those laws, which is expressed by the fact Islamic ruling, associated as well as determine its divisions and learn about them and their realities, which represents the element systematically to reveal to be, since we want to get to what the Islamic ruling in the context of objective knowledge and the college that are subject to controls and logical rules in the understanding and delivery, reporting, and down to determine the advantage of knowledge of exit for condemnation and legal accountability by the street, no doubt that all that stipulated in the street falls under the jurisdiction of either the respect of acts charged directly or not, everything is provided by the street as possible to be as falling under placed the legitimate government, which is why Counting the cornerstone of the fundamentalist studies.


Article
مفهوم السلطة في القرآن الكريم

المؤلفون: أياد حميد إبراهيم
الصفحات: 160-208

Article
الصلاة على النبي محمد ()في الصحيفة السجادية

المؤلفون: باسم باقر جريو
الصفحات: 208-223
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الخلاصة

Indeed, God by his power and his sultan sent our prophet Mohammed (God's blessing and peace be upon him) a mercy to people and honored him to inform the divine message, and made him a guide to the right way, and imposed on the slaves his obedience and the commitment with his orders. And of his rights is that God pertained him with blessing upon him and his virtuous and kind household which is of the most attached duties in the life of the Muslim human. That because it is the key of secrets and the door of the intents and of the most important means in ascending the deeds and the complying of the invocation, this besides the ample reward and the great vantage which the prayer upon the prophet and his household blessings of God upon them all obtains. So the vantage of the prayer upon the prophet (God's blessing and peace be upon him) and his household (peace be upon them) its benefit returns to the suppliant, beside that this gift which he presents for them (peace be upon them) they face it with the gift and the invocation for him. And the suppliant benefits more from this invocation because the suppliant do the asking of mercy for the prophet (God's blessing and peace be upon him) and his household (peace be upon them) and their blessed existence is full of divine mercy and doesn't need any addition on it. Therefore, this mercy, when it dwelled on upon them will transude and dwell on from them (peace be upon them) upon other of whom he is devotee with them and considered a follower under their guardianship. The condition of the acceptance of this prayer upon the prophet to mention his virtuous household, because of the prophet saying (God's blessing and peace be upon him). ((Who prayed upon me a prayer and did not pray in it upon me and my household would not accept from him)) (60).That the household of the prophet whom God pertained with this blessed prayer. They are the fife chums of the garment (Fatima Al-Zahraa , Ali bin Abi Talib , Hassan and Hussein (peace be upon them) and follow them the infallible imams from the progeny of Imam Hussein (peace be upon him). Everyone who tried impeaching in this immaculate truth so he got off the boulevard of the truth and the right, and considered discrepant to the book of God and the Sunna of his prophet. Since the transferable proofs which pointed out to them (peace be upon them) by the discrepant and the agreeing can't deny them or trending of them.


Article
موقف الامامية ازاء الاسماعيلية

المؤلفون: علي فيصل عبد النبي
الصفحات: 223-247
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الخلاصة

I took the Ismaili movement - ratio to Ishmael the son of Imam Jafar Sadeq (peace beupon him) and the partition of the Shiite front after the death of the last the year 148 A.H. / 765 A.D.- in their historical context character socially inclusive and a large covered influence a large area of the Arab and Muslim world, and was seeking to curb the Abbasid influence and statehood Ismailia sprawling, and demanded the lifting of injustice and all forms of oppression, violence and managed to earn a lot of those who have suffered from discrimination, deprivation and narrow the freedom of expression and opinion, and thought leaders, innovators, and resulted after the emergence of leaders excelled in the military and political spheres who have had a long way in realizations humanitarian and scientific influence, And was able to Ismailia of the establishment of a major Shiite state in Africa (Tunisia), the year 296 A.H. / 909 A.D. and is the Fatimid state and that the transfer of Fatimid Caliph Muez lidin allah ( 941-965 A.H. / 953-975 A.D. ) capital to Egypt after its founding city of Cairo in 358 A.H./ 968 A.D. and continued spiritual and political influence until its fall at the hands of Saladin in 567 A.H. / 1171 A.D. having achieved tangible success in many aspects in the Muslim community on the Upper Egypt and abroad in intellectual، cultural and architectural aspects

الكلمات الدلالية

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