منهج الحافظ ابن حجر العسقلاني (ت 852 هـ) في الاحتجاج بالقراءات من خلال كتابه فتح الباري شرح صحيح البخاري

Abstract

The Quranic studies have a special importance and taste because they are concerned with the study of the Book of Allaah, the meaning of it and the revelation of the meanings of its signs and the clarification of its objectives. The Quranic readings are the most honorable of sciences, and the best of them is to relate to the Book of Allaah. Learn the book of God, read it and read it. Quranic reading is one of the most important sciences that scholars of reading, interpretation and language have taken care of, because it is related to understanding the meaning of the words of Allaah and understanding his purposes and standing on his goals. We have talked about the approach of Imam Ibn Hajar al-Askalani in the Quranic readings through his book Fath al-Bari Sharh Sahih Bukhari. We found that the science of reading, and its great impact on other sciences, including modern science. And that the care of the scholars of the modern readings, has been inspired Bahamam large, some of them singled out, and some of them singled out books and doors in their work. The approach of Al-Hafiz Ibn Hajar in the introduction of readings is not limited to the frequent without deviant, as it is attributed to many of the readings to the owners and judged, and the weighting between them, and used the terms of the famous readers. Al-Hafiz Ibn Hajar has a great deal of reasoning in reading the hadeeths of the hadeeth and the verses, and he used to borrow them in some of the meanings of the hadiths of the hadeeth, or in deriving the rulings from them, or in the weighting between the narrations. Al-Hafiz has directed the direction of readings and protests in terms of meaning and interpretation, in terms of Ottoman drawing, in terms of language, grammar, and jurisprudential issues.