The special features of the cities of Khorezm

Abstract

Is the study of the city are important, including charts and problems of social, demographic, economic, because the city is a unity vital and active part of the movement of the progress of civilization of any society and the city in the opinion of Hinglr and the son of perspective is the civilization and hence the city, including carrying of the meanings they represent the nation for this was a concern in cities by concerned with this field.Arab cities are not the result of the day but return to the heritage of historical experiences and the land of Mesopotamia was the cradle of civilizations that developed their strength died Ervdt humanitarian creative time period, followed by the Babylonians and then the advent of Islam in the world.Confirms the researchers that there are kits to make this place the city and the other village, and properties that define the functions of this city or that, has stressed the scholars on the necessary requirements in place that is called the (city) and this means the application of the law and Sharia and the financial independence and economic development.There are expressions of intention to provide a general character such as the mandate of the sole purpose hand and these labels are broader than the city, the city became a part of it, and there are so-called third term (the case) or a city full of a large city may be the capital in most cases.Is given as well as the expression ((village)) that the function of the case which leads to a large village resembling the city.There is another expression called (the town) is a link between the village and the city or as a reference to the characteristics of the city is less than the big city, there prompted a small expression or position or Idols, and there is a job site called economic port.Have undergone the Islamic East to the hegemony of the Arab Islamic state and thus become large cities under the control of Arab Muslims, including the cities of oriental and many villages, and these cities are centers of religious and pagan temples, as is the case in Persia and Sindh and South-east Asia, and that the Arab conquests of the Islamic did not destroy a city or village or destroy some of their parts or their farms and orchards and fields cultivated did not destroy the castles and forts and markets of these cities, but has these armies to build cities, especially Bisknhm consistent with the thinking in the establishment of cities, as they have encouraged the potential of these economic cities and developed the production capacity in the areas of agricultural, industrial, commercial, and some of these cities have the status of political, cultural and economic importance in the history of the Arab-Muslim cities such as Samarkand and Nishapur, irrigation and quartz mountains and cities and the cities of Sindh and other cities.