TY - JOUR ID - TI - Imam Hussein and Originating the Human Rights Principles. AU - Shaikh Dr. Abu-Allah Ahmmad Al-Yousif. PY - 2015 VL - 2 IS - 3 SP - 1 EP - 35 JO - KARBALĀʾ HERITAGE Quarterly Authorized Journal Specialized in Karbalāʾ Heritage مجلة تراث كربلاء SN - 23125489 24103292 AB - AbstractImam Hussein and originating the Human Rights principles.God the gracious has dignified the human when he regarded him asthe being that has preference over all other creatures, and has gifted himreason, livelihood and ability to move, so that human can live in free as “the Lord said in the Qur‘an ‘and, indeed, have honoured the children ofAdam and we have carried them on land and sea and we have providedthem with Al- Taybaat (Lawful food things) and we have preferred themon many of those whom we have created with a marked preferment’”(1).Islam did not just stimulate respecting human rights and did notintroduce spiritual teachings only, but it enacted set of codes that aim toprotect these rights and to prohibit any kind of trespass on them. Hence,there are indications in two hundred Aias verse of the Qur‘an, and theseAias which all prompt to keep on the human rights mounted a hundredright in number. In addition, the Muhammadan Prophetic tradition forbadeany sort of breach in the bodily and moral rights of man and even in hisways of thinking. This was certainly reported in the Prophetic Hadeethspeech of “Muhammad ‘puh’ when he said ‘ Every Muslim’s honour,blood, and money is banned to be violated by every other Muslim’ ”(2).While the United Nations, in its worldwide Human Rights Declaration on10 December 1948, did not issue more than twenty one lawful articleson the human rights.This study discusses the reinforcement of the human rights throughoutthe sayings, the addresses and the slogans of Imam Hussein when hewas in the last hours of the battlefield in Karbala, as these attitudes couldbe considered as essentials and guarantees for all the humanity.

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