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This manuscript deals with the rules of reciting the holy Qur'an in prayer, ruling on reading Al-Fatihah, discussing the sayings of the scholars regarding Al-Fatihah, indicating the most correct view among them. In addition, this manuscript deals with studying what the ma'moum (the person who follows imam) recites behind the imam (the person who leads the prayer) in prayer, the view of reading al-Faatihah in prayer for non Arab tongue. Moreover, the manuscript discusses the ruling of Basmalah, ruling on reading it during the prayer, discussing the scholars' opinions regarding it, whether Is it a verse from the Surah or not?

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Al-suyuti has taken his sources from the huge wealth of books and narrations recorded by the scholars, narrators and jurisprudents. The paper the reviews of Al-Suyuti to the contents of the narration and his criticism of them through transferring the known phrases of critics at the challenge of falsehood and amendment taking into considering some steps which the scholars have taken while criticizing the texts and narrations about whose narration is to accept and whose narration not to accept. The most important findings of the study are the following: 1-Al-Suyuti's approach is characterized by clarity and honesty through mentioning the sources which he depended on in various branches of knowledge due to his wide acquaintance with interpretation, hadith and jurisprudence. That helped him to master the use of sources as he put in consideration special criteria in preference and choice.2-Al-Suyuti has referred to the weakness inflicting some of the imputations as he says "this is a very weak hadith that holds no plea"3-He criticized the content by using the known phrases of criticism for the scholars of hadith, which is a well-known criticism based on scientific criterion in analysis of the narration scientifically, the end of is correction and clarification and the points of weakness. These are steps that enabled Al-Suyuti and the stability of his feet in the domain of narration criticism. 4-Al-Suyuti appears in his book in the collection of true narrations from their sources and the care of the imputations and mentioning the sayings of those before him, in addition to that he showed the narration on more creditable narration.5-Al-Suyuti lived in age in which the encyclopedic pattern in composition, in addition to affiliation to the school of modernists, as shown by his background.

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ABSTRACTThis study deals with the patient prayer where it states that prayer is obligatory for the patient as long as he/she is sane and prayer obligation is excused in case of certain excuses. The study also deals with the possibility of praying either in standing or sitting, for the patient, and how the patient is seated when being unable to kneel and prostrate. It also tackles the issue of prayer on chair and the chair location among the lines in addition to dealing with some issues related to the patient holding urine sack or praying in a dirty dress and other issues.

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BY the name of Allah most gracious most merciful This paper is about "The different opinions about the traveling where the prayer being shorten" of the Imam (Mohammed Bin Ali Al Shawkani), which is a juristic manuscript of Al Dhahiri doctrine, in which he presents some of the rules that concern travelling:-The travel where the prayer being shorten.-The distance which make the shortening of the prayer possible.-The kind of traveling in which the prayer being shorten.-The period of the shortening in the prayer during the travel.And it was clear during the presenting of the rules and sayings that: The preponderant about the matter of the distance which allow shortening the prayer is what the Dhahirians and others of not specifying the distance to make the shortening possible and it is possible to shorten at all what it calls travel whether it is lexical or customary due to the strength of their evidence and the weakness of the others', and also because the others' evidence is not clear enough.

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The blessings of Almighty Allah have helped me to complete this research that I have published to get the master degree at the College of Islamic Sciences-University of Anbar/Ramadi. The most important conclusions of my research are as follows; 1. Group prayer is doomed a must.2. Women are permitted to go and witness group prayers.3. It is recommended to repeat prayers with another group.If I have succeeded, it is a virtue of Almighty Allah, if I have made faults, my excuse is that I am a human being doomed to err as perfection is the sole trait of Allah and infallibility is for his messengers (Peace and Prayers be Upon Them).

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This study aims at expressing some of the opinions of Al-Taib Al-Kanauji in which he defers the four imams in the chapter salah in the book named " Al-Rawdha Al-Nadya Sharh Al-Durar Al-Bahya " . In Addition he has studied those opinion , discaussed them and supported whate he considered right regardless his opinions or of the four imams . The study has come up with some results the most important ones of them are : Abu Al-Taib Al-Kanauji offers the evidence of the issue , what stand with or stand against it , shows the difference of the trends in it and supports and choose what the evidence needs.

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Prayer is the link of the human to his Lord, is the only obligatory imposed by God on the Prophet peace be upon him without intermediary, and the Sunnah which is non-obligatory prayers performed by the Muslim to be closer to God, and one of the best prayers to make the Muslim closer to God is the night prayer as it came in many verses and Ahadith (The prophet speeches). In this paper, Imam al-Maqrizi discusses Hadeeth (The speech ) of the Prophet (peace and blessings of Allaah be upon him) about the night and day prayers and how they performed. Is it performed dual or quadruple ? He mentioned the modern narratives and its evidences in that, and went on to say that the Sunnah prayed dual at night and day, and the reason for the writing of this research was the discussion with the jurist Hanafi, whose name was not mentioned, but described it as not familiar with the branches of sect as mentioned at the beginning of the research.

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795/5000I suggest that those in charge of Ministries of Islamic Affairs and Awqaf and mosques in Muslim countries in general and the Endowment in Iraq, in particular:1. Create an ad hoc committee composed of scholars in each district and province, to follow the imams and preachers, and guide them on the importance of learning and the application of science, especially with regard to ties to the Amamthm, Imam Aajurri God have mercy on him, said: "We must learn science purity, and aware of the prayer, or they may subjected to great "(), and alert them to the distorting and Almenksh to lead the prayers and rhetoric errors, and lifting of who signed them in some debauchery marks.2. preachers, imams and muezzins meeting with senior scientists of their country monthly or seasonally, Kmosm month of Ramadan, or the pilgrimage season, taking advantage of their instruction and guidance.3. oblige imams and preachers in investment and professors legitimate colleges to teach lessons and lectures by which the performance of imams and preachers calendar scientific sessions.

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AbstractPraise to Allah, lord of the worlds and peace and blessings be upon the last of prophets and messengers, our prophet Mohammad and his family and companions , I have written this research entitled(The sense of smell and its impact on prayer) and the reason behind choosing this subject because of the importance of prayer in Muslim's life and in order to know the impact on the humble in prayer which is the soul of prayer. The worshiper is as what he realizes from his prayer , and the tools of realization for human are his senses so, I like through this research to focus on the smell and its impact on prayer. In issues ,I followed in them the sayings of scholars from their approved books. I ask Allah to benefit everyone who reads it, and benefit us with what we learned , and increase our knowledge ,and make us know our religion very well . The right things are from Allah the Almighty but the fault things are from the nature of humans, and I ask Allah forgiveness of them .

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The subject of changing juristic rulings on travel is one of the important things that accompanies aperson. The haman soul is always looking to travel or perhaps is for some purposes, such as studying, treat ment or thad. We think that it is necessary to do jurisprudence studying and to show the jurisprudence differences which religion men dis cussed them later. This study included three topics

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