Ministers felt in the Abbasid period

Abstract

Hair is a picture of the community and fall ill, affects aspects of life from stagnation or development and renewal. The expanded areas of life in the Abbasid era, especially the times I, and numerous activities and the opening of the Arabs their doors to the civilizations and cultures of the new variety to make them move from the process of nomadism and isolation and poverty to build a new civilization immortal after being energized from all the resources of thought, culture and availability of their economic prosperity was to be be affected by their creativity literary their production and poetic spirit of the times and the characteristics of civilization while retaining the characteristics of ancient poetry. (1) So poetry flourished and reached the height of his greatness in the Abbasid period first, it was the caliphs, ministers are encouraged poets and give them gifts, gifts and donations, for example, the Caliph Harun al-Rashid is not occupied by the incumbent and distracts him work, does not preclude the face of science, scientists, writers and poets reason, no matter how powerful and its importance, but it opens the door wide open for the best scientists and scholars and orators and storytellers, preachers, poets, and, following him and their delegations, and there at the time of those times are all to be Bhoudrth poet Marwan Ibn Abi Hafsa, and no poet Mvlq only was his house succession School and professor, or a kiss or a beacon (2). Also, the mixing of other UN Arabs, and transferred to Arab literature Persians and Indians led to the entry of new styles in Arabic poetry, and open the minds of poets and fantasies at the door of speech and creativity (3). In the Abbasid period the second forces the hair despite the weakness of state succession, but the presence of rulers like to Achtbhoa caliphs in the greatness them Ikrbun poets and give them tender, the annexation of tile Saif al Dawla at Aleppo, a large number of poets, as the Son of Brigadier-General has surrounded himself with a large number of them , and so strong hair with split state (4). Moreover, that in spite of political decay that has plagued the Abbasid state in the Abbasid period II, but the hair remained prosperous, and in the presence of several factors including: 1 - mixing of power between the sons of Muslims and others of other races (5). 2 - the many gifts of the caliphs of the poets and Tqribem them (6). 3 - the multiplicity of literary and incentives, including intense competition to attract poets (7). ________________________________________ 1 son Petite Cyrene, Abu Ali al-Hasan (d. 463 AH), the mayor, to achieve Mohammed Mohiuddin Abdul Hamid Dar generation, (Beirut - 1972), i 4, pp. 112, Fakhouri, Hanna, history of Arabic literature, the printing press police, (Lebanon --1 952 ), pp. 357, Amin, Ahmed, the rise of Islam, the Renaissance library, i 4, (Egypt - 1966), pp. 90-91. 2 ăÍăĎ, Abraham, history of Arabic literature in the Abbasid period i, i 1, House of the Arab Thought, (Cairo - 1966), pp. 65-66, gardener, Peter, writers Arabs in the era of the Abbasid house fan Abboud, (Beirut - b. T. ), C 19, p. 2 3 Fakhouri, ibid, p 357, Amen, the rise of Islam, c 1, p 95. 4 Thaalbi, Abu Mansour Mohammed Mohiuddin ibn Ismail (d. 429), an orphan age in the virtues of the people of the times, to achieve Mohammed Mohiuddin Abdul Hamid, Press happiness, (Egypt --1 375 E - 1956), i 2, c 2, p 32. 5 Fakhouri, ibid, p 357. Thaalbi 6, the same source, c 2, p 32. 7 Amin, the same source, c 1, p 95. 4 - the multiplicity of political parties and their dependence on the poets and orators (1). 5 - mental maturity and scientific, which was the fruit of the Abbasid period in the second (2). 6 - the emergence of bouts in poetry, literature and Abu Ala Kalmtenba Maari (3). 7 - the attention of the caliphs and rulers to science, culture, art and literature (4). 8 - the intense competition between the states and rival each other in attracting poets, scientists, writers and artists (5). 9 - the intense competition between the poets and the prestigious standing for a chance (6). But the hair is taken to weaken at the end of the Abbasid state for the spread of kernel, and the presence of the rulers do not taste nor Ehtzon his hair, in addition to flooding the poets in the industry and the verbal complex