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Linguistic system (Arabic text) as a sample
أنسنة النص القرآني عند الحداثيين النظام اللغوي (عربية النص) أنموذجا

Authors: Hakeem Salman Al-Sulttani حاكم حبيب الكريطي --- Hakeem Salman Al-Sulttani حكيم سلمان السلطاني
Journal: The Arabic Language and Literature مجلة اللغة العربية وادابها ISSN: 20724756 Year: 2017 Volume: 1 Issue: 26 Pages: 11-32
Publisher: University of Kufa جامعة الكوفة

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Abstract

The reading modernist proceed from the need to include language - any language Alouha-, culture, and history in every attempt to understand and Modath in the historical and human context, religious texts is not the paradox of linguistic and cultural structure, which was formed in which the according to what you are saying by reading this. And can be traced suit modernists by highlighting the Qur'anic miracles, Valaajaz his idea is based on the word of God and that came on the Arab rule and its system, which could be called a b (human dimension), but I can not Arabs Bnzation and methods of a (divine) dimension.The research found that the argument modernists that religious texts are not the paradox of linguistic and cultural structure, which was formed in which - in the sense that the sacred words become in our grasp when Eetmoda in human language beginning from the moment the Prophet pronounce revelation (humanized text) - unfounded, through Miracles characteristic which quoted the text of a divine being in the transcendent beyond to being in Ajazia beyond reflected. And that the text of the Quran through likeness not Eetmah with the prevailing Arab system, and as elaborated cultural patterns of laws and rules, but the foundations for its uniqueness and Odbeth that made him an example of the former is not. Starting from Arabs puzzled to find his naturalization, to approach Albaqlani which has superiority over the texts which reached the top of the peak of eloquence and rhetoric to prove after what the defect and the lack of, and then approach Jerjani based on who organized strange advantage over the rest of the creative texts.

The reading modernist proceed from the need to include language - any language Alouha-, culture, and history in every attempt to understand and Modath in the historical and human context, religious texts is not the paradox of linguistic and cultural structure, which was formed in which the according to what you are saying by reading this. And can be traced suit modernists by highlighting the Qur'anic miracles, Valaajaz his idea is based on the word of God and that came on the Arab rule and its system, which could be called a b (human dimension), but I can not Arabs Bnzation and methods of a (divine) dimension.The research found that the argument modernists that religious texts are not the paradox of linguistic and cultural structure, which was formed in which - in the sense that the sacred words become in our grasp when Eetmoda in human language beginning from the moment the Prophet pronounce revelation (humanized text) - unfounded, through Miracles characteristic which quoted the text of a divine being in the transcendent beyond to being in Ajazia beyond reflected. And that the text of the Quran through likeness not Eetmah with the prevailing Arab system, and as elaborated cultural patterns of laws and rules, but the foundations for its uniqueness and Odbeth that made him an example of the former is not. Starting from Arabs puzzled to find his naturalization, to approach Albaqlani which has superiority over the texts which reached the top of the peak of eloquence and rhetoric to prove after what the defect and the lack of, and then approach Jerjani based on who organized strange advantage over the rest of the creative texts.

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